Catholicism and Protestantism are
the two major divisions of Christianity in the Western world (Western Europe
and the Americas). For example, the Baptist, Methodist, and Lutheran
churches are generally considered to be Protestant faiths, although strictly
speaking, of these three the Lutheran denomination is the only one of these
founded as a "protest" against Catholicism. The Anglican (Church of England)
is generally classified as Protestant, but it is properly understood as its own
tradition—a via media ("middle way") between the Protestant and
Catholic traditions.
One central tenet of Catholicism is its literal
adherence to apostolic
succession. "Apostle"
means "one who is sent out." Jesus commissioned the first twelve
apostles (see Biblical
Figures for the list of the Twelve), and they, in turn laid hands on
subsequent church leaders to ordain (commission) them for ministry. In this
manner, Catholics can trace their ordained ministers all the way back to the
original Twelve. Roman Catholics are distinct in their belief that the Pope has authority which
can be traced directly to the apostle Peter.
Protestant faiths
trace their roots to the work of Martin Luther and John Calvin, who
believed that the Catholic church had deviated too far from the practices and
beliefs of the original churches described in the New Testament.
They attempted to reform the Catholic Church but failed. The protestant
reformation resulted instead. Protestantism as a whole has never been led
by a pope or other institution having such an over-all authority. Each
protestant movement has developed freely, and many have split over theological
issues. That is how over the centuries it has developed into a great number of
independent denominations. A number of movements that grew out of spiritual
revivals, like Methodism
and Pentecostalism,
also consider themselves Protestant. The measure of mutual acceptance between
the denomonations and movements varies, but is growing. Protestant theology for
each denomination
is usually guarded by church councils.
This chart provides a quick-reference guide to the
major differences between Catholic and Protestant theology, especially at the
time of the Reformation. As is always true with charts and other summaries, the
information is oversimplified for the sake of brevity and
should be used alongside more complete explanations.
The Protestant positions listed here are based
primarily on the historical Lutheran and Reformed perspectives. The beliefs
listed for both Catholics and Protestants by no means represent those of all
churches or individuals within that tradition.
For more detailed comparisons that take into
account differences within Protestantism, see the comparison charts on Facts and Stats, Beliefs, Practices, and Social and Ethical Views of Christian
Denominations.
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Authority |
Scripture
and tradition |
Sola
Scriptura -
Scripture alone |
Bible |
Includes
apocrypha |
Excludes
apocrypha |
Results
of Fall |
Corruption
and tendency to sin |
Total
depravity and guilt |
Free
will |
Free
to do good or evil |
Free
only to do evil |
Predestination |
Related
to God's foreknowledge |
Related
to God's decrees |
Atonement |
Death
of Christ created merit that is shared with sinners through sacraments |
Death
of Christ was a substitutionary sacrifice that satisfied God's justice |
Divine
grace |
Prevenient
grace helps one believe; efficacious grace cooperates with the human will to
do good |
Common
grace enabling good works given to all; sufficient grace for salvation given
to elect only |
Good
works |
Meritorious |
Results
of divine grace and unworthy of merit |
Salvation |
Received
at baptism; may be lost by mortal sin; regained by penance. Those who have
never heard of Christ may be saved. (Catech 847) |
Result
of divine grace; unconditional. Those who have never heard of Christ may be
saved. |
The
Church |
The
Catholic Church is "the place where humanity must rediscover its unity
and salvation" (Catech 845) but those baptized in other
Christian denominations are in communion with the Church (Catech 838). |
There
is a distinction between the visible and invisible church. God saves anyone
he chooses, or anyone with proper faith, regardless of church membership. |
Sacraments |
Convey
grace by their operation (ex opere operato). |
Means
of grace only if received with faith. |
Priests |
A
special vocation for some believers; mediators between God and man |
Priesthood
of all believers. |
Transubstantiation |
Affirmed |
Rejected
- "Real Presence" instead. |
Purgatory |
Affirmed |
Denied |
Prayer
to saints |
Accepted |
Rejected |
Main
Source
0.
Robert
C. Walton, Charts
of Church History
(Zondervan, 1986), p. 41.